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at Steinmetz with his crippled body, to prove this point
for yourself.
We well remember a charming woman who suffered
an inferiority complex because she believed her nose was
too long. In order to cure her we made a collection of
the portraits of famous men and women, Alexander
the Great, Julius Caesar, Cornelia, the mother of the
Gracchi, Tasso, Petrarch, Boccaccio, Cervantes, Rous¬
seau, Voltaire, Mozart, Chopin, Wagner, Elizabeth of
England, and Washington, all of whom had abnormally
long noses, and finally convinced her with an old Latin
inscription, “ Non cuique datum est nasum habere ”—not
everyone can have a nose !—which served to demonstrate
the venerable aristocracy of long noses.
While we are on the subject of ugliness and beauty as
possible causes of the inferiority feeling, a word about
the evil consequences of too much beauty is in order. A
very beautiful child is under a severe handicap, and
parents should take the utmost precautions lest the old
proverb, mens Sana in corpore sano, turn out to be mens
insana in corpore beliissimo. Every psychiatrist and
teacher sees children who have been so spoiled because of
their beauty that they are incapable of living in a real
world. It is so easy to say to a beautiful child, “My,
what exquisite eyes ! ” or “ What a lovely face you
have S ” or “You are almost too pretty to be a boy ! ”
We fall into these errors because of the undoubted
aesthetic appeal of a beautiful body, without thinking
what the possible psychological consequences of our
words may be for the child.
A beautiful child grows up with the feeling that his or
her beauty is the sole contribution that society requires of
him. He develops the pattern of a beautiful prince or
princess in a drab world, and he assumes the false
philosophy that solely because he is beautiful the
world owes him a living. And usually he wants a very
good living, too. He cultivates his beauty as his
sole weapon of offence and defence. While it is true that
many a person who has been ugly in childhood acquires