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rorm of social cooperation, becomes an arena in which one
sex is subordinated, the other made dominant. If you win,
you prove your virility, you are a man. If you lose the
battle of sex you are a failure in all else.
The war threw some interesting side-lights on this
phase of life. Men who had been subjected to the horrors
of barrage and bombardment for weeks, when granted
leave rushed to the first woman they could find. Ordinary
aesthetic standards were thrown to the winds, and men
who were most cautious at home entirely disregarded all
precautions. Sexual orgies are a common accompani¬
ment of all wars and all great periods of depression.
When the ordinary guarantees of peace and security are
abrogated, men and women both tend to find solace in
the intoxication of love’s embrace.
Emergency Exits of the Soul
The human lot is often a difficult one. Man’s brain
has fashioned certain emergency exits through which the
human spirit can escape into a temporary nirvana of
peace or superiority. We have already discussed the
value of the Roman circus and modern sports in this
connection. Religion and sex throughout the ages have
been the asylums of the faint-hearted. Whenever you
find a human being who is fanatically religious or
fanatically sex-frenzied, you may almost be certain that
he is running away from some of the ordinary obligations
and responsibilities of being a human being, and seeking
a false sense of superiority either by establishing his self¬
esteem by a fictional intimacy with God, or an equally
fictional superiority over his sexual partner. It is for this
reason that religion and sex have much in common :
frequently in the complicated history of man they have
been the two most comfortable avenues of escape from
intolerable realities.
The great movements of history are frequently
mirrored in the lives of individuals. Discouraged and
disheartened men and women are to be found among those
who make frantic efforts to establish their virility, just as