How to be happy though human / by W. Béran Wolfe.

good resolutions which last only a few days, and breaking them because you are weak-willed. This technique is the most effective way of preparing a brief against yourself. If you are anxious to prove that you* are a thoroughly unworthy soul this is a good way to do it. Yet even if you prove a case against yourself, your self-excuse will not excuse you in the eyes of the world. You are already dimly aware of the truth of this statement, for otherwise you would not protest so often and so loudly that you are unworthy. Even if you are as vile and unworthy as you would like to believe yourself, the world will still demand that you make your contribution, and cooperate to the limit of your capacity. Masturbation is the sign of the Jack of sexual and social cooperation. The first thing to do if you wish to change your sexual pattern is to get some work that interests you. Then go out and make some new social contacts, and widen your mental horizons. Make yourself useful to the community in which you live, and make it your business to bring some happiness or some service to one of your fellows. A job well done, or a favour granted, a new discipline mastered, or a hobby well pursued, will strengthen your courage, and widen your horizons. Your new courage will in turn extend the sphere of your usefulness, and presently you will find yourself in such a good position that not only will you not require the solace and consola¬ tion of masturbation, but you will be heartened to begin loving someone. This is nature’s way. This is common sense. Once you get into the normal channel of activity, service, interest, and zest in life, you will break down the deadening walls you have built around yourself, and masturbation will vanish from your life. Remember that not masturbation, but isolation, is a sin against nature. What we have written as advice to those who find in masturbation a sexual hazard applies to other sexual perversions, and indeed to all neuroses which are more or less complicated manifestations of similar constrictions of mental horizons and analogous devices of self-imposed isolation. The fetishist who loves a woman’s glove more