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of sexual aberration. The knight who divided all women
into Madonnas and whores, and considered as a witch any
woman who desired to raise herself out of the slough of
man-imposed parasitism by developing her mind, still
has his counterpart in the “ sexual athletes ” of our day,
whose technique may be more refined, but whose essential
psychological attitudes are still those of the Middle Ages.
There are still men to-day who divide all women into
those who are “ bad ” and those who are “ good ”—
usually reserving the latter epithet for their mothers,
sisters, and wives, and the former for all other women.
. Such an attitude is inconsistent with a normal sexual life.
These are the men who are potent with prostitutes and
impotent with their wives because they believe that sex
is a bestial, degrading form of animalism. The so-called
double standard is a relic of the Middle Ages and a
decrepit patriarchalism. Anyone who makes these
dialectic divisions of women finds himself inextricably
involved in one of the most common of all the sexual
side-shows. That happiness is not to be found in this
degrading practice goes without saying.
A word should be said about the increasingly common
type of sexual “ athlete ” who attempts by the demonstra¬
tion of sexual virtuosity to indicate his universal human
validity. There are men who sleep with a different woman
every night in the year, so eager are they to prove that
they are men, and so deep and profound is their doubt
that they are not. These men become masters in the
strategy of approaching and besieging the female, but
they are the veriest tyros at the finer art of holding the
love of one woman for any length of time. The same may
be said of women who see in every man a challenge to
their sexual power. They develop a belligerent sex appeal,
an aggressive and predatory “ it ” that enmeshes every
stray male who comes within their reach. One contact,
one conquest, and they have proved that the man can
be made to fall, that he can be had. To all these men and
women sex is a form of legitimate warfare in which the
prize is one’s sexual validity, to be measured by the