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extreme pride and saintly humility, belligerent argumen¬
tativeness, the “ will-to-be-right ”, and all the complex
aspects of human vanity.
The third group of symptoms which betray the
presence of an inferiority complex are those which deal
with the work-a-day world. People who believe that work
is a curse, and those others who do not work at all, show
that they have not understood the fundamental logic of
human life. The enslavement of other human beings
either legally or illegally, whether in the sweatshop and
the kitchen as it is practised in modern civilization, or in
peonage and serfdom as practised in some countries, is
an instance of inadequate social insight. There are some
occupations which are almost frankly anti-social, such as
the profession of soldiering. It seems hardly possible
that anyone with a great love for humanity could be
interested in learning the art of bayoneting a fellow
human being. The prostitute and the pimp, the procurer,
the pedlar of narcotics, and others of their kind, clearly
demonstrate their lack of social feeling in their pro¬
fessions. Men and women who set impossible conditions
before they will work showr their inferiority complex.
Others who are constantly changing their jobs say, in the
language of psychology, that they do not want to work
at all.
Sex and the Inferiority Complex
A fourth set of symptoms which betray the existence
of the inferiority complex are those referable to the world
of love and sex. The great frequency with which the
inferiority complex manifests its existence in this sphere
of human relations is due both to the exaggerated
interest in sexual activity which is characteristic of our
present-day civilization, and to the more important
fact that the sexual problem is the one human problem
which the individual may leave unsolved without bringing
about his own death or complete isolation. The solution
of the sexual problem demands a maximum of social