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stoic disregard for trifles, and extend your horizons to
such a degree that trifles can never affect the even tenor
of your pursuit of goals that are worth while.
Of Deferred Living
One important source of unhappiness is the habit of
putting off living to some fictional date in the future.
Men and women are constantly making themselves
unhappy because in deferring their lives to the future
they lose sight of the present and its golden opportunities
for rich living. “ When I have a thousand pounds in
the bank I’ll go to Egypt.” Why not go to Egypt as
inexpensively as possible now, and enjoy life while you
are young ? “ When I am thirty-five years old I will
marry.” Why not marry now, and have the fun of
struggling for some common objective in comradely
cooperation with your wife ? “ When I am married, IT1
settle down and do some serious reading.” Why not
one good book a month during your celibate days ?
44 If I had more time I’d study interior decoration.”
Why not go to fewer films and play less bridge and spend
two nights a week studying ?
If we defer living too long, unfortunate events
frequently spoil our plans and change our aims. Some¬
times we grow so old that our former goals lose their
glamour, with the result that we are left high and dry sans
objectives, and sans the joy of living. We have often
heard disconsolate adults complain, “ Oh, if I had only
learned to play the piano when I was young.” While it is
my belief that it is never too late to begin anything—and
we have ample evidence to prove that we really learn
better when we are mature—witness John Stuart Mill
beginning the study of Greek at the age of seventy—-most
of the excuses people make during their maturity really
mask their fear of not reaching a high stage of perfection.
And perfection is death.
For those who would be happy while they are alive,
the importance of developing their curiosity and their