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usually manages to escape from the obligations and
obstacles of the present by focussing his vital energies on
an existence in a future and better world where his
aristocratic security will be assured ,by his negation of
life on this planet.
By gradations, through sensualism and romanticism,
we arrive at the passive cooperation of self-complacency,
whose philosophy is that of “ Let well enough alone
Half-way between pessimism and optimism, half-way
between objectivity and subjectivity are the human
drifters and the turnips who make up the large majority
of mankind. Through ignorance or fear they do not
analyse their situations or attempt to improve their human
lot, but they do not evade the simple obligations of life.
They are the human vegetables, the background of the
human comedy, the “ shouts and murmurs ” that are
heard in the wings of life’s stage. Their view is not
wide ; their mental horizons barely adequate. They
pay their grocery bills, take the wonders of science for
granted, believe what is printed in the newspaper, own
motor-cars and wireless sets, obey the laws, and vegetate
handsomely on their allotted crust of earth.
We come finally to the consideration of the good life.
For those who seek the larger happiness and the greater
effectiveness open to human beings there can be but
one philosophy of life, the philosophy of constructive
altruism. The truly happy man is always a fighting
optimist. Optimism includes not only altruism but also
social responsibility, social courage, and objectivity. Men
and women who are compensating for their feelings of
inferiority in terms of social service, men and women who
are vigorously affirming life, facing realities like adults,
meeting difficulties with stoicism, men and women who
combine knowledge with kindliness, who spice their
sense of humour with the zest of living—in a word,
complete human beings, are to be found only in this
category. This is the golden way of life. This is the
satisfying life. This is the way to be happy though
human.