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the deductions not only of Hugh Miller, from pre-Adamite nature,
but also with Dr. Alfred Smee, upon this subject, i. e. we know
from the very organizatibn of our bodies, that toe are immortal;
that God exists; that there is virtue and vice, and eternity
with its conditional rewards.
Man, in every age, climate, and continent, is compelled by his
very construction and nature to believe these first principles.
That which is infinite must not be limited; time must not be
confounded with eternity, matter with space, the body with
the soul, nor yet material actions from physical causes with
God and his special providence. Thus are we taught the im-
portance of religion, and, a fortiori, the absolute necessity that
this should be pure, holy, and undefiled. Let the teachers of
religion, and the teachers in all departments of science, rest
assured, says Professor Phelps, of Andover, that they will ap-
proximate inevitably, although by opposite roads and methods,
to the exact, self-same truths, which are for the very best well-
being of the body as well as that of the soul. The former may
influence man from general principles to control each specific
act, while the latter, through the inflexibility of nature's laws,
trace up each specific impression and action to a whole under
general laws, and these all, if they be true, must both essentially
and minutely agree.
The human species can have cognizance not only of single
sentient impressions, and of combined sentient impressions, but
we also derive a single idea from the sum total of all the im-
pressions of each sense. This capacity is believed to belong to
man alone, and is consequently a proof of mental power. Now,
this is found most beautifully illustrated in those practical gal-
vanic arrangements for obtaining a single impression from a mul-
titude of separate actions. It is only necessary there to connect
all the combined voltaic arrangements, so as to act as a single
battery, which will then exhibit action, whether one, a part, or all
the separate batteries are excited. It is, moreover, imperatively
necessary to assume a mechanism in man, which shall collect
the ultimate combinations of the respective senses into one
whole, and this is inferred from voltaic laws, and is believed to
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