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goes forward, singing, to the accomplishment of the
greatest task of all, the establishment of a practical
brotherhood of man.
What shall we say of adversity, of the “ slings and
arrows of outrageous fortune ” that beset us in the course
of our studies in the art of living ? Two schools of
thought exist with reference to misfortune. Many pray
nightly that life’s difficulties may be kept from their
path. “ Lead us not into temptation ” runs their prayer.
It seems highly problematical whether any secure
happiness can be attained by running away from tempta¬
tion, discord, pain, disappointment. Since these things
exist in the life of everyone, it seems wiser to counsel a
stoic philosophy.
Not freedom from temptation, but a serene fortitude in
the face of disappointment and chagrin, should be our goal.
If you have evaded all unpleasantness in life, your
happiness is placed in unstable equilibrium by the
constant dread that some unavoidable disappointment is
just around the corner. If you have faced pain and
disappointment, you not only value your happiness more
highly, but you are prepared for unpredictable exigencies.
Just as we can immunize ourselves against certain bodily
diseases by stimulating our reserves to over-activity by
taking graduated doses of toxin into our bodies, so we
can immunize ourselves against adversity by meeting and
facing the unavoidable chagrins of life, as they occur.
There may be happy human vegetables who have
succeeded in avoiding unhappiness and pain, but they
cannot call themselves men.
U envoi
I have come to the end of my book, but before I reach
the last page, let me make a plea for leniency. I am fully
aware of the limitations of my outline of the fine art
ot being human, and I take this occasion to remind
readers that in my very first pages I stated my
purpose in writing this book : to prepare a catalogue