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little time for the communal fellowship that is so necessary
for true happiness. Most of the individuals who succeed
in “ making their million’’, promptly keep on making
more millions because they become so involved in the
toils of their ambition that they can no longer extricate
themselves. Frequently they are forced to have a
“ nervous breakdown ” after they have “ arrived ”
because they have developed none of the art of living
while they are making their “ pile ”.
In the psychological laboratory, ambition is laid bare
as a partially approved form of egoism and vanity.
Beware of ambitious men and women. They are usually
more courageous than those who are patently vain and
egoistic—but the unsocial nature of their striving is
apparent the moment its goals are examined.
Like vanity and egoism, ambition may become a
socially useful force. The ambition to make the world a
better place for your fellow-men to live in is the only
ambition that is consistent with happiness. When
ambition is directed toward socially useful ends it usually
brings its possessor the wealth and prestige that are the
objectives of the ambitious and aggressive men and
women who consciously go out “ to make a name ” for
themselves because they feel so inferior that life would
be intolerable without the prestige of name, of wealth,
or of power. Nature does not deal lightly with the
aggressively ambitious. More often than not, they ask a
prestige which is entirely incommensurate with their
actual contribution. In the course of their unfair competi¬
tion—and it is impossible to be a good sportsman in the
battle of life if you have staked too much on the outcome
—they make enemies of everyone. Society does not treat
them well.
The ambitious are constantly in a state of tension. In
their hurry and scurry strategy, the ambitious not only
ruin their own health and make enemies of those with
whom they should be cooperating, but involve them¬
selves to such an extent in the particular technique they
have chosen that they become slaves of their own