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these children, grown up physically, must still be spoon¬
fed and supported by society. Thus does the cult of the
family improve each shining hour, and thus does vanity,
the product of the family-cult and dependence, and
irresponsibility, and protracted mental infantilism, furnish
rich soil and fertile opportunities for the mushroom-like
growth of the social side-shows.
Ehe Evasion of Work
An ideal solution of the vocational problem includes a
major interest in some socially useful task, complemented
by an avocation which gives us a sense of satisfaction for
our individually felt inferiorities, or enables us to elaborate
some aspect of the creative urge which is the possession
of all of us because we are human beings. It includes
only work which is of ultimate value to the social group.
The happiest mortal is he whose life-work is a combina¬
tion of occupation and avocation. Such a profession gives
him not only a sense of successful compensation for his
own feelings of inferiority, but vouchsafes him the
approval of his fellow-men. Variations from this ideal
state are many and devious, because the correct solution
of the work problem demands a considerable mental
maturity, a great degree of social responsibility, inde¬
pendence of thought and action, and an optimistic
philosophy of life.
Whatever the immediate causes, and whatever the
deeper unconscious causes for a retreat from the task of
work in any individual case, the forms of evasion fall into
a few simple patterns. If you want to run away from
work, substituting your private logic for common sense,
you can do it very easily by being very busy at something
else, usually something quite useless, which seems to
give a subjective sense of importance, occupation, and a
ready excuse for not being at work in productive activities.
One of the best ways to avoid work is to announce that
you have not found the “ right ” job. You try one job
after another, finding difficulties and disappointments in
each, until you are so old, and have tried so many jobs,