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just awakened, stretched his arms, and then peered out
into the night. From his elevated apartment he saw the
many roofs of houses and the tall chimneys outlined in
silhouette against the clear sky. In the streets below all
was solemn silence. Turning his eyes from scenes ter-
restrial to things celestial, the doctor closely scanned the
heavens and gazed intently at the moon, as that bright
luminary seemed to shine with more than its usual re-
splendence, and its silvery disc cast a collection of brill-
iant rays directly on his uncovered head, enveloping it
in a halo of glory. At this moment he must have been
moon-struck, as his lips moved, and he remarked, aloud:
" I do not believe it! Transmigration? nonsense ! " and
withdrew from the window. Then, walking to the fire-
place, turned his back to the agreeable heat, and again
commenced musing.
Doctor Paulus Androcydes was thinking of the won-
derful papyrus lying there on his study table, and the
mysteries it revealed—mysteries as old as Chaldea and
Egypt—revelations regarding ancient charms and incan-
tations—instructions in magic and the black arts—essays
on fairies, gnomes, witches, and spirits—the relations of
physical to astral life—a veritable treatise on sciences
and arts that the present world has forgotten, but will
sometime rediscover and proclaim as new. In addition
to all this valuable information, the papyrus included an
appendix concerning the performance of miracles in
medical practice, and furnished cabalistical formulae for
the making of health-giving philters and disease-pre-
venting amulets. Strangest of all contained in the scroll,
however, was the strong argument advanced in favor of
the doctrine of metempsychosis.
Doctor Paulus Androcydes was deeply versed in the