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overcome and we must face facts and estimate their value.
For—just as in numerous cases of masculine deficiency in
erotic technique—here, too, the happiness of many homes is
at stake.
We modern persons of Western civilisation have achieved
and attained much in various directions ; but, in respect to
our most primitive and indispensable vital functions, we are
bunglers for the most part. Almost everything which we
regard as a matter of course, we do inadequately or in a
harmful manner. We must learn, through years of physical
evolution and education, how to eat wholesomely, how to
masticate, choose and space our food. Similarly, we must
learn how to stand upright and how to move well; otherwise
our movements are awkward and ugly. Hardly anyone
knows how to use his muscles to the best advantage ; how
to achieve the maximum of result with the minimum of strain.
We have to be taught the distinctive human attribute of
speech. We do not even breathe correctly by instinct and
reflex action ! At least we do not, as a rule, understand how
to make the best use of our respiratory organs, any more
than of our muscles.
And the same is true of the proficiency of most human
beings (of our age and clime)—in the act that gives life and
celebrates love. Of course, just as most of us are able to
breathe well enough to continue some form of conscious
existence, the act of coitus is generally not so utterly bungled
that its biological purpose of procreation cannot be fulfilled.
Nevertheless, as I have pointed out,* desired parenthood
may be promoted or in some cases attained, and unwanted
increase prevented, or rendered unlikely by appropriate
position and action in coitus. But, just as every breath we
draw should be an " inspiration "—a draught of health and
vigour and bien-etre—so also there is a biologically secondary
but individually supreme function of communion, of mutual
ecstasy and love in the bodily merging of those who truly
love one another, which cannot be achieved, if technical
details are neglected or bungled.
• In Fertility and Sterility in Marriage." <6> See especially Chapter