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attribute, whereas many primitive peoples do not cover the
genitalia and perineum.
And there is yet another form of modesty, more rarefied
and complicated than either organic or functional shame-
facedness, which we might term erotic shyness. This applies
to the emotions, and is often undiminished even when law,
custom and religion approve, as in marriage. Such intense
and intricate sensitiveness is associated with reverence and
with the desire to keep the soul's inmost sanctuary from
all unwelcome touch, word—or thought* Moreover, even
to-day, many men believe that any mention or discussion of
such matters degrades and stains the woman they love ; and
this—in itself extremely complex—trend of thought and
feeling contributes a further quota to the deliberate suppres-
sion and dissimulation of all sexual activity within marriage.
In my youth, I experienced a striking and memorable
example of this inhibition in thought and speech, especially
as concerns third parties, and even when the possibility of
offspring was the chief subject to which allusion was made.
I was present at a wedding breakfast; the host, a man
respected by all, was the adoptive father of the bride, and
in his speech of goodwill and congratulation to his foster-
daughter and her bridegroom, he wished them the blessing
of children in terms of touching emotion, for he had himself
suffered deeply because this blessing had been denied to him.
Among the younger guests, many of them medical men with
their fiancees, there was general indignation and resentment
at such freedom of speech ! Reference to the natural results
of married union was considered indecent ! We may shake
our heads in regretful disapproval of this and prefer the more
direct and spontaneous speech of the common people ; for in
spite of the freedom and modernism of certain sections of our
young people to-day, the climate of thought is unchanged
among the majority of the responsible highly educated,
hard-working, professional classes who form so valuable—
I would even say, indispensable—an element of the com-
munity.
* See the more detailed studies by Alfred Vierkandt Havelock Ellis s>
and Adolf Gerson <4).