How to be happy though human / by W. Béran Wolfe.
349/400

330 (canvas 350)
The image contains the following text:
were the rule during courtship, were not in itself evidence
of a lack of human understanding and a perfectly legiti¬
mate excuse for sexual frigidity.
Happiness in love, like freedom, is to be bought only
at the cost of unflagging watchfulness and assiduous
mutual adjustment. No love is happy in which one
partner does all the adjusting and the other remains an
unbending rock, complete in his self-assurance of perfec¬
tion and immovability. Nagging and criticism are the
easiest ways to undermine love. Sentimentality and a
cloying display of public affection are likewise well
designed to spoil the even tenor of love, just as the
belief that all expressions of love and affection are
childish and silly, robs love and loving of its spontaneity,
its playfulness, its very beauty. Somewhere between
cool, objective matter-of-factness in sex, and the dripping
marshmallow of romantic passion, lies the golden mean
of human love. Like happiness, love may be achieved
only where each partner is not only confident of his value
to his mate but also to humanity at large, and is willing
to assume that his mate, likewise, is well adjusted and
useful not only to him but to humanity.
No two human beings are perfect. It is more than
likely that even in the best arranged matches, one or
both of the partners have some vestige of childish,
romantic behaviour. There is hardly a man who does
not like to play God in some respect, though he may be
largely normal and objective about the great issues of
life, and there is hardly a woman to be found who does
not at some moment or other wish to be considered a
princess in her own realm. The intelligent mate will
allow her partner his little God-game, especially where it
concerns unessentials.
I know of marriages which have remained happy
despite the fact that the wife had an utterly unobjective
belief in the impeccability of her cooking, which her
husband allowed her to maintain despite the evidence of
tongue and stomach to the contrary. I know of another
marriage in which a wise wife has allowed her husband