How to be happy though human / by W. Béran Wolfe.
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What we forget is quite as indicative of our personality as what we remember. It is futile, therefore, to attempt to train the memory as if it were an isolated faculty. We have seen no schools of forgetting, yet a course in forgetting would probably be more valuable than a course in memory. But we can train men and women to regard the future with greater optimism, and when they have achieved that optimism, their memory for significant, forward-looking facts, will improve of itself. The failure of all memory courses is due to the fact that no tricks of recollection, no exercise of the mnemic “ faculty ” can ever replace the courage to face problems and to meet them. Indeed the futile attempt to train memory and concentration usually ends in the student’s further perplexity and discouragement. If you remember the past too well, turn your face toward the future, assured that happiness is more easily acquired in the normal conduct of life in the present than in the vain cult of past glories. If you forget what seems to be essential to the present, remember this : the difficulties and obstacles of the future are no worse than the obstacles you have already conquered in the past. Of the instruments we use in our unconscious training for the future, the most interesting, psychologically, are imagination and the dream. Imagination is the process of courageous foresight. It is the extension of the scheme of apperception to the future, the pre-testing and pre¬ examination of possible events, the trial reconstellation of experiences we have already had, in new terms and new combinations. Imagination is one of the most valuable human faculties when it is applied in the service of the good life, but when it breaks loose from its essential purpose (the process of clearing the mental jungles in advance, like a pioneer breaking a trail to a new frontier) imagination becomes a curse. The daydream is the imagination and phantasy of the discouraged and down¬ hearted. Daydreamers fear to tackle reality. They prefer to create a phantastic world of wish-fulfilment as a substitute for the real fulfilment resulting from the