How to be happy though human / by W. Béran Wolfe.
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If we do not work, we die of cold and exposure, of hunger and thirst, and, in a civilized state, of boredom and isolation. Without work we should have neither food nor protection, neither tools nor communication. Certainly civilization is unthinkable in its present terms unless every individual contributes and cooperates in the maintenance of society and the social structure. Without work and the recording of man’s accomplishments, each of us would be compelled to learn over again ail that our ancestors gained by bitter experience. The chances are that most of us would die in the attempt. Work is a fundamental element, therefore, in man’s continued existence as a race, and a source of personal salvation to the individual within the social structure. There are some people who still believe that work is a curse, and that the happiest possible state a human being could exist in would be a paradise of leisure and ease. Whatever the theological attitude toward work may be, it is certain that the civilized man finds work a source of personal salvation. We are endowed with so much energy and activity that we must find some outlet, and the best outlet for our creative energy is in work that helps to maintain the structure of our society. It is the reciprocal formula of human existence, without which society and life would be unthinkable. There are many people who believe it their private concern whether they work or not, and others who are so placed by the peculiar economic conditions of our times that they are practically prevented from working because the immediate goals of work- power, security, prestige, and social esteem-—are theirs by the right of inheritance from ancestors who worked so hard that they accumulated an excess of worldly goods. The average, well-adjusted human being is so richly endowed with energy and interest in the world that he not only works to contribute to society’s maintenance, but also possesses enough reserve energy to enjoy avocations, hobbies, and artistic interests in addition. When we speak of work as a contribution to society, it does not necessarily imply that every mechanic, hedge