How to be happy though human / by W. Béran Wolfe.
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198 (canvas 218)
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cutter, and shoeblack is conscious of any high mission
in doing his daily task. Only a few contribute consciously;
but it is not necessary to have a conscious insight into the
metaphysics of work to be a productive worker. Those
who toil know the value and the “ goodness ” of their
work.
The Importance of Useful JVork
In general it may be said that everyone who is paid for
his labour does useful work. This is not necessarily a
quantitative index of his social value. The peculiarities
of our civilization are such that the greatest and most
valuable workers are often badly paid, whereas others,
whose value lies chiefly in their usefulness to certain
powerful, ambitious, and chiefly egoistic interests, are
paid out of all proportion to their labours. Of the first
type of workers we may say that the intrinsic rewards of
their labours often more than compensate for the lack of
material rewards, although in individual cases gross
injustices occur.
Suffice it to say, neither life nor society could continue
unless every human being made some useful contribution
to the commonweal. Certainly the verdict of history
favours those who contribute most handsomely to the
welfare of their fellows. The inexorable record of time
erases the names of all those who have not contributed
imposingly to human welfare. Men are not remembered
for their looks or for their family connections; not for
their money and not for their local prestige : history
writes in her golden book only the names of those who
have worked well and wisely. This fact should give
pause to those who refuse to work, and to those who work
only for their personal, egoistic ends. No one knows the
names of the richest citizens of Athens during the golden
age-—but her poets, her thinkers, her artists are as much
alive to-day as in their own age. No one remembers the
name of the princeling who employed John Sebastian
Bach as his organist—but Bach’s enormous labours
remain as a monument to the entire world.