The philosophy of beards : a lecture : physiological, artistic & historical / by T.S. Gowing.
46/92

33 (canvas 47)
The image contains the following text:
them that though administrators of the laws, they were
still subject to them.
The Greeks in general continued to wear the Beard till
the decay of Athenian virtue brought that free state into
subjection to the Macedonian Conqueror, who, according
to Plutarch, ordered his soldiers to sbave, lest their Beards
should afford a handle to their enemies. This must have
been when he was in one of his drunken fits, or he might
have had them trimmed like the old Greek warriors.* Be
that as it may, Greek freedom and Greek Beards expired
together.
Diogenes, cotemporary with Alexander, once asked a
smooth-chinned voluptuary whether he quarrelled with nature
for making him a man instead of a woman ? And Phocion
rebuking one who courted the people and affected a long
Spartan Beard, said to him, " if thou needs must flatter,
why didst thou not clip thy Beard ?"
It is a curious fact for those who resolve civilization
into shaving, that the only parties in ancient Greece
who retained their Beards under all changes were the
* That the Beard, however, sometimes afforded a handle to an
enemy in ancient times, when swords, especially the Greek, were
very short, is admitted. And I possess an engraving from one of
Raphael's Vatican Cartoons, where one soldier is represented in the
act of cutting down another whom he has seized hy the Beard.
He must he a poor master of his weapon, however, who in modern
times would allow a man to grasp his Beard without being hewn
down or run through in the process.
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